He puraora i ruia mai Rangiåtea e kore e ngaro.
A Seed sown in Rangiātea will never be lost.
Te Whāriki states that teachers, educators and kaiako work in partnership with whānau to realise the hopes and high expectations whānau and iwi have for each child. The vision underpinning Te Whāriki is that children are learners are nurtured like a precious seed, instilling in them an understanding of their own importance and their belonging within society. They are "Competent and confident learners and communicators, healthy in mind, body and spirit, secure in their sense of belonging and in the knowledge that they make a valued contribution to society."
On the day lockdown began, I had started to write this blog post looking at te Whariki as a guiding document and how this interlinks with our focus on developing a foundation program for Juniors. As I began to write I reflected on the partnership between school and whānau and had a sinking feeling that it seems to often be an aspect of our teaching that can be surface level. By this I mean students are dropped at school by whānau and go home to them at the end of the day with a wave and quick hello, how are you, but really is there true partnership happening? Is it an equal power relationship where parents feel comfortable talking openly with their child's teacher? Does the teacher understand and value the hopes and aspirations each whānau has for their child? Do we take the time and make the effort to find out? Do whānau feel comfortable within our classrooms and know and have input into the learning that happens. Do we understand and value all the learning that happens at home?
Lockdowns have taught me that true relationships between whānau and teachers are powerful and can be a massive impact on student outcomes.
I have made a mindset shift to purposefully form true relationships with whānau. This is not on a superficial level, this is valuing the contribution whānau brings to the learning of our tamariki. It's forming relationships that are nonjudgemental no matter what the situation is at home. It's listening to them, looking at things from their point of view, and working with them to help students learn in ways that are important and right for that family.
For at least one of my students I strongly believe that the partnership his mum and I have, has changed his world in a significant way. The walls between school and home have come down, his whānau are helping him with his learning in their own beautiful way and he comes to school proud of the learning he is doing at home. He is able to make connections between this learning and the learning happening at school and build upon these connections. Learning is ubiquitous. The progress he is making is incredible. He has progressed from working at a developmental level of a 3 1/2 year-old, to being able to write a sentence, know all alphabet sounds, and read a sentence. I could have been judgemental when I learned about the challenges he and his whānau face, I can imagine many would. I could say that I have no control over what happens at home. But I do have control over my own beliefs, judgments, and the impact these have on others. By having understanding and true relationships based on trust and respect, there is no judgment. There is a partnership with a little learner (seed) at the center who is being nurtured by those around him and given optimal opportunities to grow.
Lockdown for our Junior Team as with other deciles one schools allows us to see inside the homes of our whānau. We make phone calls, we do check-ins, google meets. Our parents become the teachers and we are one of their resources. They let us see into their worlds. we need to do this with uttermost respect and aroha. The relationships that are formed through this time are a true asset and like the story above brings down the walls between home and school. I can't help but feel this is what that sinking feeling that I had reading Te Whāriki referred to. These are the relationships that underpin Te Whāriki and that we need to treasure in our practice as teachers.
In my early years of teaching I had relationships with families that I felt a connection towards but can I say I had strong relationships with those families that were more difficult to connect with... no I can't say I did...and how much of that came down to my own judgments and comfortableness. Probably more than I was willing to admit.
I think it is important I don't let these learnings as an educator slip away. I look forward to continuing to weave the Te Whāriki aspect of Partnership through our junior school beliefs and practice and our school curriculum.